Catechism
#1322-1419
CPPoole,
Jr., June 13, 2001, revised July 24, 2005
Outline
1. Old
Testament Precursors
2. New
Testament Development
3.
Presence of God
4. Real
Presence
5.
Beliefs of Other Christians
6.
Symbolism of Bread and Wine
7. The
Mass
1. Old
Testament Precursors
Sacrifice
of Abraham: Gen 22
Melchizedek,
king of Salem, priest of God most high,
brought bread and
wine and said the blessing: Gen 14
Passover
ritual meal includes eating lamb with the blood
of the lamb
smeared on the door: Ex 12
Manna for
food dropped from above during the Exodus: Ex 16
2. New
Testament Development
Cana,
changing water to wine: Jn 2
Bread of
life discourse: Jn 6:47-69
"My
flesh is food indeed, and my blood drink indeed"
There are
four accounts of the last supper consecration
Mt 26:
26-28, Mk: 14 22-25, Lk: 22 20, 1 Cor 10:16.
On the road
to Emmaus, Jesus was recognized at
the breaking of
the bread: Lk 24 13-35
Paul in Heb: 9:11-14 "the blood of Christ - purifies our
conscience - to serve the living
God"
Acts of
apostles recount breaking the bread
Acts 2 42-47; 20 7.11; 27
35.
3. Presence
of God
God is in
the world sustaining it
Christ is
guiding his church
God is
present to us during prayer
God is
present in the scriptures
God is
present in other sacraments by
their bestowal
of grace
Christ is
present during the entire Mass
Christ is
in the Eucharist in a special way
denoted by the
term real presence
The
presence of Jesus persists as long as
the bread and wine remain
4. Real
Presence
Bread and
wine are transformed into the
body and blood
of Christ at the
consecration of
Mass
The change
is real - bread and wine cease to
exist except for
their appearances,
The body
and blood of Jesus truly exist but the
appearances of the
bread and wine remain
Mass is a
true channel of grace,
as is receiving
communion
In Mass the
priest does in time and space what
is perpetual in
heaven
5. Beliefs
of Other Christians
Catholics
hold transubstantiation, change of bread
and wine into
the body and blood of Christ
Lutherans
hold consubstantiation - bread and
wine and Jesus’ body
and blood coexist together
Calvinists (Presbyterians) hold a symbolic belief with the
Eucharist being
truly grace bearing
Dialogues of Catholics with Anglicans, Lutherans, reformed
Churches, etc., are approaching each other in belief
All agree
on a sacrificial aspect and on a real presence
6. Symbolism of Bread and Wine
Jesus
Christ whole and entire is present in
bread and wine
individually
so only one
species need be received
Separation
of the two species is symbolic of his death
which entailed
separation of the soul and loss of blood
A particle
of the consecrated host is dropped into the
chalice containing
the precious blood during Mass
7. The Mass
The Mass is the worship service for consecrating the
Eucharist and
distributing it to the people.
1st part - penitential service - asking forgiveness
for sins
2nd part - liturgy
of the word - selections from scripture
are read and
commented upon during the homily
3rd part - liturgy of the
Eucharist - the priest consecrates
bread and wine - transforming them into
the
body and blood of Jesus
The Eucharist is then distributed to
the people
There is a
short concluding rite
CPPoole,
Jr., June 13, 2001, revised July 24, 2005
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